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              <text>1798-05-11</text>
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                <text>The so–called coup d’état of 22 Floréal Year VI. The two councils invalidate totally or partially the elections in forty–eight out of ninety–six departments.</text>
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                <text>May 11, 1798</text>
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                <text>The so–called White Terror had been developing throughout April, since the first decree on April 10 calling for the disarming of all "terrorists," or supporters of Robespierre. In Lyons, many Jacobin prisoners are massacred. Many murders of former terrorists by royalists continue through June.</text>
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                <text>This depiction of a sugar plantation in Saint Domingue emphasizes the grinding mill and refining vats. An overseer with a gun supervises the slave labor. By 1789 Saint Domingue excelled at sugar production, outpacing other French colonies and the British alike.</text>
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                <text>http://chnm.gmu.edu/revolution/d/222/|Jean-Baptiste du Tertre, &lt;em&gt;Histoire générale des Antilles habitées par les Français&lt;/em&gt;, vol. 2. (Paris: T. Lolly, 1667), 122.</text>
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              <text>Le Serment du Jeu de paume</text>
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                <text>&lt;span&gt;Musée national du Château de Versailles&lt;/span&gt; et de Trianon, 83EE530 - 500991</text>
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                <text>This amazingly rich sketch by Jacques–Louis David is one of the most famous works from the French revolutionary era. The thrust of the bodies together and toward the center stand for unity. The spectators, including children at the top right, all join the spectators. Even the clergy, so villified later, join in the scene. Only one person, possibly Marat, in the upper left–hand corner, turns his back on the celebration. And, in fact, David is commemorating a great moment of the Revolution on 20 June 1789, in which the deputies, mainly those of the Third Estate, now proclaiming that they represent the nation, stand together against a threatened dispersal.</text>
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                <text>@Photo RMN - Gérard Blot</text>
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                <text>The Tennis Court Oath at Versailles by Jacques–Louis David</text>
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              <text>Le Tiers-Etat mariant les Religieux avec les Religieuses</text>
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              <text>En faisant ste bonne action la je nous garantissons des cornes</text>
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                <text>The National Assembly also eliminated monasteries, since monks and nuns had increasingly become figures of ridicule. This image depicts the dissolution of the religious orders, rather than the confiscation of lands, as the crucial element in religious reorganization. It shows "the National Assembly marrying nuns and monks" so they will become productive citizens.</text>
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                <text>The Third Estate Marrying Priests with Nuns</text>
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                <text>http://chnm.gmu.edu/revolution/d/148/|Collection de Vinck. &lt;em&gt;Un siècle d'histoire de France par l'estampe, 1770-1870&lt;/em&gt;. Vol. 19 (pièces 3107-3418), Ancien Régime et Révolution</text>
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              <text>3.E evénement du 14 juillet 1789 : le brave Maillard va chercher sur une planche suspendue au-dessus du fossé de la Bastille, les propositions des assiégés.</text>
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                <text>&lt;span&gt;Bibliothèque Nationale de France&lt;/span&gt;</text>
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                <text>This engraving from the Berthault series depicts Stanislas Maillard bravely climbing on a plank over the dry moat surrounding the fortress to accept from one of the soldiers Launay’s "capitulation" of the Bastille.</text>
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                <text>Jean-François Janinet</text>
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                <text>French</text>
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                <text>The Third Incident of 14 July 1789</text>
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                <text>http://chnm.gmu.edu/revolution/d/146/|Collection Michel Hennin. &lt;em&gt;Estampes relatives à l'Histoire de France&lt;/em&gt;. Tome 118, Pièces 10278-10385, période : 1789|&lt;span&gt;Collection de Vinck. &lt;em&gt;Un siècle d'histoire de France par l'estampe, 1770-1870&lt;/em&gt;. Vol. 9 (pièces 1423-1570), Ancien Régime et Révolution&lt;/span&gt;</text>
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                <text>1789-1791</text>
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                <text>146</text>
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        <name>Popular Politics</name>
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              <text>&lt;p&gt;What do we see first? Seigneurial goods, common people's goods, houses and lands for sale or to rent. Expenses, offices, and pensions for sale. . . . These are frequently transferred. If people think a little bit, they will be aware of the worldly and moral whirl in which they live. Lands, castles, family estates, expenses, leave one family to enter another one. These mobile possessions, this continuous succession, which substitutes old masters for new ones and continuously subjects half the men to the other half, represent such an amazing show for a philosopher. We would be led to believe that there are no real possessions, and that all men are simple usufructuaries. In less than a generation, most of the goods have gone from one master to another and are often distorted. Large lands and expenses, which are important to all the distinguished families because of the name of the &lt;i&gt;house&lt;/i&gt;, are not spared from these revolutions, because of marriages, alliances, death, exchanges, and changes of fortunes.&lt;/p&gt; &lt;p&gt;Then comes the sale of furniture, personal effects, wardrobes, carriages . . . either because of death or through a friendly transaction, which brings up the same thought. Here again we notice how short human pleasures are, how the remains of wealthiness and luxury rapidly go from one family to another. In a short time, referred to as years, these same families will be stripped of the remains of wealthiness and luxury.&lt;/p&gt;</text>
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            <elementText elementTextId="12169">
              <text>1859-00-00</text>
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              <elementText elementTextId="4823">
                <text>Eugene Hatin, &lt;i&gt;Histoire politique et littéraire de la presse en France&lt;/i&gt;, 8 vols. (Paris, 1859–61), 2:125.</text>
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              <elementText elementTextId="4824">
                <text>This newspaper article considers the question of equality from the opposite point of view—arguing that without social distinctions making clear who should lead and who should follow, society cannot hold together. In particular, the article emphasizes that economic changes such as reliance on the market to set prices undercut older ideas of protection by the elite, shifting notions of social morality.</text>
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              <elementText elementTextId="12165">
                <text>363</text>
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            <description>A name given to the resource</description>
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                <text>The Traditional Order Defended</text>
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            <description>A related resource</description>
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                <text>https://chnm.gmu.edu/revolution/d/363/</text>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1859</text>
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        <name>Middle Classes – Bourgeoisie</name>
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        <name>Nobility</name>
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        <src>https://revolution.chnm.org/files/original/8bf113356ab414c1e09c9f13bce02f89.jpg</src>
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      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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            <elementText elementTextId="309">
              <text>Engraving</text>
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          <name>Physical Dimensions</name>
          <description>The actual physical size of the original image</description>
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            <elementText elementTextId="310">
              <text>14 x 19.5 cm</text>
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          <name>Title (French)</name>
          <description>The image's title, in French.</description>
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            <elementText elementTextId="311">
              <text>Fin Tragique de Louis XVI</text>
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          <name>Sortable Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="9735">
              <text>1793-01-21</text>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="296">
                <text>&lt;span&gt;Bibliothèque Nationale de France&lt;/span&gt;</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="297">
                <text>As 80,000 crowded into the square to watch the execution of Louis XVI, they cannot have been unaware that the guillotine sat where a statue of Louis XV had been. Here Sanson, the executioner, snatches the detached head of Louis XVI to show to the crowd. He leans forward with approving eagerness. If the head of the King was the most recognizable old regime symbol, then the demise of that symbolic system becomes now complete. Waving on a pike, facing the King, is a Phrygian cap, now no longer placed on his head, as in other prints. In this way the engraver indicates a final severance of a complicated compromise.</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="303">
                <text>Clausner</text>
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            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="305">
                <text>Public Domain</text>
              </elementText>
            </elementTextContainer>
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                <text>French</text>
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                <text>German</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="9732">
                <text>The Tragic End of Louis XVI</text>
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            <name>Relation</name>
            <description>A related resource</description>
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              <elementText elementTextId="9733">
                <text>http://chnm.gmu.edu/revolution/d/16/|&lt;span&gt;de Vinck. &lt;em&gt;Un siècle d'histoire de France par l'estampe, 1770-1870&lt;/em&gt;. Vol. 31 (pièces 5142-5251), Ancien Régime et Révolution&lt;/span&gt;</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="9734">
                <text>1793</text>
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                <text>16</text>
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        <name>Monarchy</name>
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        <name>The Terror</name>
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  <item itemId="375" public="1" featured="0">
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      <name>Text</name>
      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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            <elementText elementTextId="4155">
              <text>&lt;p&gt;Audience of . . . . . . 12 Brumaire, Year II of the Republic. Case of Olympe de Gouges.&lt;/p&gt; &lt;p&gt;Questioned concerning her name, surname, age, occupation, place of birth, and residence. Replied that her name was Marie Olympe de Gouges, age thirty-eight, &lt;i&gt;femme de lettres&lt;/i&gt;, a native of Montauban, living in Paris, rue du Harlay, Section Pont-Neuf.&lt;/p&gt; &lt;p&gt;The clerk read the act of accusation, the tenor of which follows.&lt;/p&gt; &lt;p&gt;Antoine-Quentin Fouquier-Tinville, public prosecutor before the Revolutionary Tribunal, etc.&lt;/p&gt; &lt;p&gt;States that, by an order of the administrators of police, dated last July 25th, signed Louvet and Baudrais, it was ordered that Marie Olympe de Gouges, widow of Aubry, charged with having composed a work contrary to the expressed desire of the entire nation, and directed against whoever might propose a form of government other than that of a republic, one and indivisible, be brought to the prison called l'Abbaye, and that the documents be sent to the public prosecutor of the Revolutionary Tribunal. Consequently, the accused was brought to the designated prison and the documents delivered to the public prosecutor on July 26th. The following August 6th, one of the judges of the Revolutionary Tribunal proceeded with the interrogation of the above-mentioned de Gouges woman.&lt;/p&gt; &lt;p&gt;From the examination of the documents deposited, together with the interrogation of the accused, it follows that against the desire manifested by the majority of Frenchmen for republican government, and in contempt of laws directed against whoever might propose another form of government, Olympe de Gouges composed and had printed works which can only be considered as an attack on the sovereignty of the people because they tend to call into question that concerning which it [the people] formally expressed its desire; that in her writing, entitled &lt;i&gt;Les Trois urnes, ou le Salut de la patrie&lt;/i&gt;, there can be found the project of the liberty-killing faction which wanted to place before the people the approbation of the judgment of the tyrant condemned by the people itself; that the author of this work openly provoked civil war and sought to arm citizens against one another by proposing the meeting of primary assemblies to deliberate and express their desire concerning either monarchical government, which the national sovereignty had abolished and proscribed; concerning the one and indivisible republican [form], which it had chosen and established by the organ of its representatives; or, finally, concerning the federative [form], which would be the source of incalculable evils and which would destroy liberty infallibly.&lt;/p&gt; &lt;p&gt;. . . The public prosecutor stated next that it is with the most violent indignation that one hears the de Gouges woman say to men who for the past four years have not stopped making the greatest sacrifices for liberty; who on 10 August 1792, overturned both the throne and the tyrant; who knew how to bravely face the arms and frustrate the plots of the despot, his slaves, and the traitors who had abused the public confidence, to men who have submitted tyranny to the avenging blade of the law that Louis Capet still reigns among them.&lt;/p&gt; &lt;p&gt;There can be no mistaking the perfidious intentions of this criminal woman, and her hidden motives, when one observes her in all the works to which, at the very least, she lends her name, calumniating and spewing out bile in large doses against the warmest friends of the people, their most intrepid defender.&lt;/p&gt; &lt;p&gt;In a manuscript seized in her home, on which she placed a patriotic title only in order to get her poisons circulated more freely, she places in the mouth of the monster who surpasses the Messalinas and the Medicis these impious expressions: "the placard-makers, these paper scribblings, are not worth a Marat, a Robespierre; in the specious language of patriotism, they overturn everything in the name of the people; they appear to be serving propaganda and never have heads of factions better served the cause of kings; at one and the same time they serve two parties moving at a rapid pace towards the same goal. I love these enterprising men; they have a thorough knowledge of the difficult art of imposing on human weaknesses; they have sensed from the beginning that in order to serve me it was necessary to blaze a trail in the opposite direction; applaud yourself, Calonne, this is your work."&lt;/p&gt; &lt;p&gt;Lastly, in the work in question one sees only provocation to the reestablishment of royalty on the part of a woman who, in one of her writings, admits that monarchy seems to her to be the government most suited to the French spirit; who in [the writing] in question points out that the desire for the republic was not freely pronounced; who, lastly, in another [writing] is not afraid to parody the traitor Isnard and to apply to all of France what the former restricted to the city of Paris alone, so calumniated by the partisans of royalty and by those of federalism.&lt;/p&gt; &lt;p&gt;On the basis of the foregoing expose the public prosecutor drew up this accusation against Marie Olympe de Gouges, widow Aubry, for having maliciously and purposefully composed writings attacking the sovereignty of the people (whose desire, when these were written, had been pronounced for republican government, one and indivisible) and tending towards the reestablishment of the monarchical government (which it [the people] had formally proscribed) as well as the federative [form] (against which it [the people] had forcefully protested); for having had printed up and distributed several copies of one of the cited works tending towards these ends, entitled, &lt;i&gt;Les Trois urnes, ou le Salut de la patrie&lt;/i&gt;; for having been stopped in her distribution of a greater number of copies as well as in her posting of the cited work only by the refusal of the bill-poster and by her prompt arrest; for having sent this work to her son, employed in the army of the Vendée as &lt;i&gt;officier de l'état major&lt;/i&gt;; for having, in other manuscripts and printed works, notably, in the manuscript entitled &lt;i&gt;La France sauvée, ou le Tyran détrôné&lt;/i&gt; as well as in the poster entitled &lt;i&gt;Olympe de Gouges au Tribunal Révolutionnaire, &lt;/i&gt;sought to degrade the constituted authorities, calumniate the friends and defenders of the people and of liberty, and spread defiance among the representatives and the represented, which is contrary to the laws, and notably to that of last December 4th.&lt;/p&gt; &lt;p&gt;Consequently, the public prosecutor asks that he be given official notice by the assembled Tribunal of this indictment, etc., etc.&lt;/p&gt; &lt;p&gt;In this case only three witnesses were heard, one of whom was the citizen bill-poster, who stated that, having been asked to post a certain number of copies of printed material with the title &lt;i&gt;Les Trois urnes&lt;/i&gt;, he refused when he found out about the principles contained in this writing.&lt;/p&gt; &lt;p&gt;When the accused was questioned sharply about when she composed this writing, she replied that it was some time last May, adding that what motivated her was that seeing the storms arising in a large number of &lt;i&gt;départements&lt;/i&gt;, and notably in Bordeaux, Lyons, Marseilles, etc., she had the idea of bringing all parties together by leaving them all free in the choice of the kind of government which would be most suitable for them; that furthermore, her intentions had proven that she had in view only the happiness of her country.&lt;/p&gt; &lt;p&gt;Questioned about how it was that she, the accused, who believed herself to be such a good patriot, had been able to develop, in the month of June, means which she called conciliatory concerning a fact which could no longer be in question because the people, at that period, had formally pronounced for republican government, one and indivisible, she replied that this was also the [form of government] she had voted for as the preferable one; that for a long while she had professed only republican sentiments, as the jurors would be able to convince themselves from her work entitled &lt;i&gt;De l'ésclavage des noirs.&lt;/i&gt;&lt;/p&gt; &lt;p&gt;A reading was provided by Naulin, the public prosecutor's substitute, of a letter written by the accused to Herault-Sechelles in which principles of federalism are found.&lt;/p&gt; &lt;p&gt;The accused replied to this fact that her intention had been, as she had said already, pure and that she wanted to be able to show her heart to the citizen jurors so that they might judge her love of liberty and her hatred of every kind of tyranny.&lt;/p&gt; &lt;p&gt;Asked to declare whether she acknowledged authorship of a manuscript work found among her papers entitled &lt;i&gt;La France sauvée ou le Tyran détrôné&lt;/i&gt;, she replied yes.&lt;/p&gt; &lt;p&gt;Asked why she had placed injurious and perfidious declamations against the most ardent defenders of the rights of the people in the mouth of the person who in this work was supposed to represent the Capet woman, she replied that she had the Capet woman speaking the language appropriate for her; that besides, the handbill for which she was brought before the Tribunal had never been posted; that to avoid compromising herself she had decided to send twenty-four copies to the Committee of Public Safety, which, two days later, had her arrested.&lt;/p&gt; &lt;p&gt;The public prosecutor pointed out to the accused, concerning this matter, that if her placard entitled &lt;i&gt;Les Trois urnes&lt;/i&gt; had not been made public, this was because the bill-poster had not been willing to take it upon himself. The accused was in agreement with this fact.&lt;/p&gt; &lt;p&gt;Questioned about whether, since her detention, she had not sent a copy to her son along with a letter, she said that the fact was exact and that her intention concerning this matter had been to apprise him of the cause of her arrest; that besides, she did not know whether her son had received it, not having heard from him in a long while and not knowing at all what could have become of him.&lt;/p&gt; &lt;p&gt;Asked to speak concerning various phrases in the placard entitled &lt;i&gt;Olympe de Gouges, defendeur de Louis Capet&lt;/i&gt;, a work written by her at the time of the former's trial, and concerning the placard entitled &lt;i&gt;Olympe de Gouges au Tribunal Révolutionnaire&lt;/i&gt; as well, she responded only with oratorical phrases and persisted in saying that she was and always had been a good &lt;i&gt;citoyenne&lt;/i&gt;, that she had never intrigued.&lt;/p&gt; &lt;p&gt;Asked to express herself and to reply precisely concerning her sentiments with respect to the faithful representatives of the people whom she had insulted and calumniated in her writings, the accused replied that she had not changed, that she still held to her same opinion concerning them, and that she had looked upon them as ambitious persons.&lt;/p&gt; &lt;p&gt;In her defense the accused said that she had ruined herself in order to propagate the principles of the Revolution and that she was the founder of popular societies of her sex, etc.&lt;/p&gt; &lt;p&gt;During the resume of the charge brought by the public prosecutor, the accused, with respect to the facts she was hearing articulated against her, never stopped her smirking. Sometimes she shrugged her shoulders; then she clasped her hands and raised her eyes towards the ceiling of the room; then, suddenly, she moved on to an expressive gesture, showing astonishment; then gazing next at the court, she smiled at the spectators, etc.&lt;/p&gt; &lt;p&gt;Here is the judgment rendered against her.&lt;/p&gt; &lt;p&gt;The Tribunal, based on the unanimous declaration of the jury, stating that: (1) it is a fact that there exist in the case writings tending towards the reestablishment of a power attacking the sovereignty of the people; [and] (2) that Marie Olympe de Gouges, calling herself widow Aubry, is proven guilty of being the author of these writings, and admitting the conclusions of the public prosecutor, condemns the aforementioned Marie Olympe de Gouges, widow Aubry, to the punishment of death in conformity with Article One of the law of last March 29th, which was read, which is conceived as follows: "Whoever is convicted of having composed or printed works or writings which provoke the dissolution of the national representation, the reestablishment of royalty, or of any other power attacking the sovereignty of the people, will be brought before the Revolutionary Tribunal and punished by death," and declares the goods of the aforementioned Marie Olympe de Gouges seized for the benefit of the republic. . . .&lt;/p&gt; &lt;p&gt;Orders that by the diligence of the public prosecutor this judgment will be executed on the place de la Revolution of this city [and] printed, published, and posted throughout the realm; and given the public declaration made by the aforementioned Marie Olympe de Gouges that she was pregnant, the Tribunal, following the indictment of the public prosecutor, orders that the aforementioned Marie Olympe de Gouges will be seen and visited by the sworn surgeons and doctors and matrons of the Tribunal in order to determine the sincerity of her declaration so that on the basis of their sworn and filed report the Tribunal can pronounce according to the law.&lt;/p&gt; &lt;p&gt;Before pronouncing his judgment, the prosecutor summoned the accused to declare whether she had some observations to make concerning the application of the law, and she replied: "My enemies will not have the glory of seeing my blood flow. I am pregnant and will bear a citizen or &lt;i&gt;citoyenne&lt;/i&gt; for the Republic."&lt;/p&gt; &lt;p&gt;The same day [12 Brumaire], the health officer, having visited the condemned, recognized that her declaration was false.&lt;/p&gt; &lt;p&gt;. . . The execution took place the next day [13 Brumaire] towards 4 P.M.; while mounting the scaffold, the condemned, looking at the people, cried out: "Children of the Fatherland, you will avenge my death." Universal cries of "Vive la République" were heard among the spectators waving hats in the air.&lt;/p&gt;</text>
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                <text>From &lt;i&gt;Women in Revolutionary Paris, 1789–1795, &lt;/i&gt;edited and translated by Darline Gay Levy, Harriet Branson Applewhite, and Mary Durham Johnson. Copyright 1979 by the Board of Trustees of the University of Illinois. Used with the permission of the University of Illinois Press, 254–259.</text>
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                <text>The case against Olympe de Gouges is worth reading in detail because it is typical of the attacks on those who criticized the authority of the central government that gathered force in the fall of 1793 and continued up to July 1794, when Robespierre fell from power. Gouges, an advocate of increased popular consultation, criticized the National Convention, calling its members ambitious men. This criticism was a far greater factor in the decision to sentence her to death than was her public support of women’s rights.</text>
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