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              <text>Attaque de Nantes par les Vendéens</text>
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              <text>&lt;span&gt;le 29 juin 1793 ou 11 messidor an I.er et la République&lt;/span&gt;</text>
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                <text>&lt;span&gt;Bibliothèque Nationale de France&lt;/span&gt;</text>
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                <text>&lt;span&gt;Jean Duplessi-Bertaux (engraver)&lt;/span&gt;</text>
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                <text>Pierre-Gabriel &lt;span&gt;Berthault (engraver)&lt;/span&gt;</text>
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                <text>&lt;span&gt;Jacques François Joseph &lt;span&gt;Swebach (designer)&lt;/span&gt;&lt;/span&gt;</text>
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                <text>Attack of Nantes by the Vendéans</text>
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                <text>http://chnm.gmu.edu/revolution/d/107/|de Vinck. &lt;em&gt;Un siècle d'histoire de France par l'estampe, 1770-1870&lt;/em&gt;. Vol. 47 (pièces 6357-6460), Ancien Régime et Révolution</text>
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              <text>&lt;p&gt;Condolences from the community and congregation of Lignère la Doucelle.&lt;/p&gt; &lt;p&gt;For a long time now, the inhabitants have been crushed beneath the excessive burden of the multiplicity of taxes that they have been obliged to pay. Their parish is large and spread out, but it is a hard land with many uncultivated areas, almost all of it divided into small parcels. There is not one single farm of appreciable size, and these small properties are occupied either by the poor or by people who are doing so poorly that they go without bread every other day. They buy bread or grain nine months of the year. No industries operate in this parish, and from the time they began complaining, no one has ever listened. The cry of anguish echoed all to the way to the ministry after having fruitlessly worn out their&lt;i&gt; intendants&lt;/i&gt;. They have always seen their legitimate claims being continuously denied, so may the fortunate moment of equality revive them.&lt;/p&gt; &lt;p&gt;These inhabitants request that there be only two taxes in the realm, one called the land tax, and the other designated for industry.&lt;/p&gt; &lt;p&gt;That the fees regulating water and forests, crane's nests and Table marble be abolished, to be informed of the claims granted as leases, and that the woods and forests belonging to the crown be leased for periods of 100 years.&lt;/p&gt; &lt;p&gt;That the finance offices, accounting houses, and welfare courts be abolished.&lt;/p&gt; &lt;p&gt;That &lt;i&gt;élections &lt;/i&gt;[tax collecting officials], salt granaries, milking, and other special fees be abolished.&lt;/p&gt; &lt;p&gt;That salt be marketable.&lt;/p&gt; &lt;p&gt;That all lords, country gentlemen, and others of the privileged class who, either directly or through their proxies, desire to make a profit on their wealth, regardless of the nature of that wealth, pay the same taxes as the common people.&lt;/p&gt; &lt;p&gt;That the rent paid to the seigneur be depreciable to the last twentieth, or to the last thirtieth if so desired, provided that property common to the husband and wife be exempt from division or resulting sale.&lt;/p&gt; &lt;p&gt;That the seigneur's mills not be obligatory, allowing everyone to choose where he would like to mill his grain.&lt;/p&gt; &lt;p&gt;That all of the goods paid as tribute, either owned by the common people, or exempt from the king's &lt;i&gt;francs fiefs&lt;/i&gt; and repurchased by the seigneurs, be finally declared taxable.&lt;/p&gt; &lt;p&gt;That the &lt;i&gt;corvées&lt;/i&gt; due to the seigneur be abolished, as well as the declarations or vows that are given them in cases where the seigneurial rents are being paid off.&lt;/p&gt; &lt;p&gt;That all seigneurial fees be abolished. Or at least that several of them be grouped together, for which each seigneur, for a limited time, can appoint an officer, failing which the king will provide him one.&lt;/p&gt; &lt;p&gt;That the children of common people living on a par with nobles be admitted for military service, as the nobility is.&lt;/p&gt; &lt;p&gt;That the king not bestow noble titles upon someone and their family line, but that titles be bestowed only upon those deserving it.&lt;/p&gt; &lt;p&gt;That nobility not be available for purchase or by any fashion other than by the bearing of arms or other service rendered to the State.&lt;/p&gt; &lt;p&gt;That all seigneurs that have more than a lackey in his service or in his wife's service, even though they be widow or daughter, pay to the king the sum of sixty pounds per year for each additional lackey.&lt;/p&gt; &lt;p&gt;That all the silk material, ribbons, chiffons, and merchandise imported from foreign countries be taxed at three times the current amount. That women wearing hats pay to the king twenty-four &lt;i&gt;livres&lt;/i&gt; per year for each as a female head tax.&lt;/p&gt; &lt;p&gt;That those living off their worldly goods shall pay a land tax, as do the other inhabitants for their goods.&lt;/p&gt; &lt;p&gt;That church members be only able to take advantage of one position. That those who are enjoying more than one be made to choose within a fixed time period.&lt;/p&gt; &lt;p&gt;That future abbeys all be placed into the hands of the king, that His Majesty benefit from their revenue as the head abbots have been able to.&lt;/p&gt; &lt;p&gt;That in towns where there are several convents belonging to the same order, there be only one, and the goods and revenue of those that are to be abolished go to the profit of the crown.&lt;/p&gt; &lt;p&gt;That the convents where there are not normally twelve residents be abolished.&lt;/p&gt; &lt;p&gt;That no tenth of black wheat be paid to parish priests, priors or other beneficiaries, since this grain is only used to prepare the soil for the sowing of rye.&lt;/p&gt; &lt;p&gt;That they also not be paid any tenths of hemp, wool, or lamb. That in the countryside they be required to conduct burials and funerals free of charge. That the ten &lt;i&gt;sous&lt;/i&gt; for audit books, insinuations, and the 100 [&lt;i&gt;sous&lt;/i&gt;] collected for the parish be abolished.&lt;/p&gt; &lt;p&gt;That the businessmen and seigneur's guards, even those residing in their own homes, enjoy no exemption or privilege.&lt;/p&gt; &lt;p&gt;Finally, the aforementioned inhabitants request that the house of Saint Ursain previously of the Order of the Cross, located in their parish. And thus the goods and income which today are tied up in litigation between Prince Louis de Rohan and the clergy of Le Mans, be accorded to them and used to set up a hospital in view of the large number of poor living in the aforementioned parish. This would be governed by two administrators who would be chosen from among the better known inhabitants.&lt;/p&gt; &lt;p&gt;That minors making a profit from their wealth pay taxes as if they were adults.&lt;/p&gt; &lt;p&gt;That the seigneurs enjoy no privilege of customs or tolls, nor during measuring in the grain halls, fairs, and animal markets, in view of the fact that they no longer maintain the boards and bridges over their streams and rivers, where several people have perished.&lt;/p&gt; &lt;p&gt;That grain be taxed in the realm at a fixed price, or rather that its exportation abroad be forbidden except in the case where it would be sold at a low price.&lt;/p&gt; &lt;p&gt;That "eau de vie" [distilled] alcohol be exportable from one province to another.&lt;/p&gt; &lt;p&gt;That those making money from outside the parish pay taxes where their funds are located.&lt;/p&gt; &lt;p&gt;That two free roads be opened, one from Saint Denis near Alençon to Falaise, passing through the town of Lignères, and the other from there to Préz, in Pail.&lt;/p&gt; &lt;p&gt;It is also requested that in the realm there exist only one custom, one measurement, one system of weights, and a common order.&lt;/p&gt; &lt;p&gt;And finally, in the case where intendances exist, that for the convenience of the remote parishes, cities, and towns, since the aforementioned parish is over thirty leagues from Tours, that the king establish a commissioner to hold court in the city of Le Mans for questions of administrative jurisdiction and to hear the parish's complaints.&lt;/p&gt; &lt;p&gt;As decreed by the General Assembly, this sixth day of March, 1789, in the courtroom of Lignères.&lt;/p&gt;</text>
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                <text>Armand Bellée, ed., &lt;i&gt;Cahiers de plaintes &amp;amp; doléances des paroisses de la province du Maine pour les Etats-généraux de 1789&lt;/i&gt;, 4 vols. (Le Mans: Monnoyer, 1881–92), 2:578–82.</text>
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                <text>The petitions from rural communities focused in part on the abuse of seigneurial dues owed by peasants to lords for which, in principle, they received protection and supervision. But by 1789, these excerpts demonstrate that peasants considered their lords not as protectors but as exploiters who constantly turned the screws to extract ever more rent or other payments.</text>
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                <text>Attack on Seigneurial Dues</text>
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                <text>https://chnm.gmu.edu/revolution/d/558/</text>
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                <text>March 6, 1789</text>
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                <text>Cornell 4606.17.33</text>
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                <text>This engraving of the attack highlights the heroism of the people charging determinedly into the billowing clouds and firing relentlessly in the face of strong resistance emanating from the fortress.</text>
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                <text>Attack on the Bastille</text>
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                <text>July 14, 1789</text>
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                <text>Attacks on shops and food riots occur during a time of great scarcity. Continue through March.</text>
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                <text>Attempting to flee France, Louis XVI, Marie Antoinette, and their children are arrested at Varennes and brought back to Paris. The Constituent Assembly suspends the King’s authority until further notice.</text>
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                <text>June 20, 1791</text>
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                <text>Austrians enter Milan; during the summer a succession of Russian and Austrian victories remove French power in Italy except for a besieged garrison at Genoa.</text>
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              <text>Ma feinte, il étoit tems que je me réveillisse, car l'opression de mes fers me donnions le cochemar un peu trop fort.</text>
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                <text>With the Bastille being destroyed in the background, a member of the Third Estate breaks his shackles. Here, the clergy and nobility recoil in fear, thereby emphasizing the conflict between the estates.</text>
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                <text>http://chnm.gmu.edu/revolution/d/157/|de Vinck. &lt;em&gt;Un siècle d'histoire de France par l'estampe, 1770-1870&lt;/em&gt;. Vol. 10 (pièces 1571-1762), Ancien Régime et Révolution</text>
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                <text>Babeuf is arrested and his Conspiracy of Equals is suppressed.</text>
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              <text>&lt;p&gt;I noticed that after the 13th of Vendemiaire (5 October 1795) the majority of the people were tired of a Revolution whose every fluctuation and movement had had fatal results. The fact that the Revolution had "royalized" them can not be ignored. In Paris I saw that the ordinary, uneducated masses had really been led by the enemies of the people into a deep contempt for the Republic. . . . &lt;/p&gt; &lt;p&gt;I told myself that, barring a salutary stroke of genius, the Republic was lost. I was certain that the monarchy would not hesitate to seize us once again. I looked around me and saw many demoralized people, even among those patriots who had once been so fervent, so brave, and who had had such success in their efforts to strengthen Liberty. It was a scene of universal discouragement with the people almost totally muzzled (if it can be put that way), and which was followed by witnessing the disbanding and the stripping away of all the guarantees that the people had once been given against any undertakings by their rulers. Together with the scars left by the chains recently worn by almost all these energetic men, the near conviction (of many people who seemed to me not to have thought through the reasons for their convictions) that the Republic might really be, after all, something other than a blessing, had very nearly brought the peopleÕs spirit to a state of total resignation, and everyone seemed ready to bend under the yoke. &lt;/p&gt; &lt;p&gt;I saw now who was in a position to revive the courageous mood of earlier days. And yet, I told myself, the same zealous turbulence and love of mankind still exists. Perhaps there are still ways to keep the Republic from being lost. Let every man gather his strength and do what he can. As for myself, I am going to do all that is within my power.&lt;/p&gt; &lt;p&gt;I vented my words in my &lt;i&gt;Tribune of the People&lt;/i&gt;. I said to everyone: "Listen: I have to admit that those of you who seem to believe, after this long series of public disaster, that the Republic is worthless and that the Monarchy might be preferable, are right." I made it a banner headline: WE WERE BETTER OFF UNDER THE KINGS THAN UNDER THE REPUBLIC. But you must understand of which Republic I was speaking. A Republic such as the one we see is, without a doubt, totally worthless. But this, my friends, is not a true Republic. A true Republic is something you are not yet familiar with.&lt;/p&gt; &lt;p&gt;Very well. If you wish I will try to tell you something about it, and am almost certain you will idolize it.&lt;/p&gt; &lt;p&gt;The Republic is not a wordÑor even several wordsÑempty of meaning. The words &lt;i&gt;Liberty&lt;/i&gt; and &lt;i&gt;Equality&lt;/i&gt;, which have continuously echoed in your ears, cast a spell over you in the early days of the Revolution because you thought that they would mean something favorable for the People. Now they mean nothing to you at all because you see that they are nothing more than empty statements and the embellishments of deceitful expressions. You must learn once again, however, that these two words can and should stand for something that is very valuable for most people.&lt;/p&gt; &lt;p&gt;Continuing to address the people, I went on to say that the Revolution should not be an action that produces only useless results. It was not merely to worsen the lot of the people that so much blood was spilled. People revolt because the injustice of deceitful institutions has pushed the best impulses of a society to the limits such that the majority of its functioning constituents can no longer go on as before. The society then feels uncomfortable in this situation, and feeling the need to change, takes the required actions. And that society is right to do so because the only reason it was instituted in the first place was to make the bulk of its members as happy as possible. The purpose of society is the common well-being. . . .&lt;/p&gt; &lt;p&gt;The aim of the Revolution also is the well-being of the greatest number; therefore, if this goal has not been achieved, if the people have not found the better life that they were seeking, then the Revolution is not over. This is true despite what those who want only to substitute their own rule for somebody else's say, or hope it to be. Otherwise, if the Revolution is really over, then it has been nothing more than a great crime. &lt;/p&gt;</text>
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                <text>Victor Advielle, &lt;i&gt;Histoire de Gracchus Babeuf et du Babouvisme, &lt;/i&gt;vol. 1 (Geneva: Slatkine, 1978), 28–30.</text>
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                <text>Long after&lt;i&gt; sans–culotte &lt;/i&gt;influence on the government had waned, social conflicts continued to drive some revolutionary events. Throughout 1794 and 1795, urban and rural radicals alike demanded "bread and the constitution of 1793," meaning that the government should feed the people and grant universal male suffrage. One such radical, who took the name Gracchus Babeuf, supposedly organized the "Conspiracy of Equals," a secret group that he hoped to lead in a surprise insurrection to take power and use it to distribute land equally among all citizens. When the "conspiracy" was betrayed, Babeuf was arrested and tried. Before being sentenced and executed, Babeuf offered a statement of his principles and a defense of his action. His attack on private property scandalized many at the time, but others later called him the first socialist. In short, to those who would look back to the Revolution as the unsuccessful birth of socialist movements, Babeuf would remain an inspiration. To his contemporary critics, who were influenced in part by the Directory’s successful propaganda, Babeuf’s conspiracy demonstrated the instability of the Republic and the need for forceful government repression of popular political activity. In their view, such an approach would ensure stability and prevent a return to the chaos of the Terror.</text>
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