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              <text>Journée du XIII Vendemiaire, l'an IV</text>
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                <text>In the waning days of the Convention in the fall of 1795, royalist–influenced sections of Paris revolted to prevent the adoption of a new constitution that protected the position of the radicals. Bonaparte was delegated to put down the uprising of 5 October 1795 (13 Vendémiaire Year IV). Bonaparte’s decisiveness and willingness to fire cannons on the demonstrators—in his words, to "give them a whiff of grapeshot"—consolidated the government’s control, but revealed how much the revolutionary state after Thermidor was dependent on the military.</text>
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                <text>The problems of the revolutionary government had so intensified that the two leaders, Abbé Sieyès and Roger Ducos, plotted to overthrow it with the help of the most famous military man of the day. But the legislative body, particularly the lower house, proved resistant. Napoleon needed the help of his younger brother Lucien to rally the troops and erase the opposition.</text>
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                <text>http://chnm.gmu.edu/revolution/d/536/|Michel Hennin. &lt;em&gt;Estampes relatives à l'Histoire de France&lt;/em&gt;. Tome 143, Pièces 12530-12615, période : 1799-1800</text>
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              <text>&lt;p&gt;Every nation, like every individual, has a mission which it must fulfill. It would be futile to deny that France exercises a dominant influence over Europe, an influence she has abused most culpably. Above all, she was at the head of the religious system, and it was not without reason that her king was called &lt;i&gt;most Christian&lt;/i&gt;: Bossuet has not overstressed this point. However, as she has used her influence to pervert her vocation and to demoralize Europe, it is not surprising that terrible means must be used to set her on her true course again.&lt;/p&gt;&lt;p&gt;It is long since such an appalling punishment has been seen, visited on so many sinners. No doubt there are innocent people among the unfortunates, but they are far fewer than is commonly imagined. . . .&lt;/p&gt;&lt;p&gt;It is frightening to see distinguished intellectuals fall under Robespierre's ax. From a humane standpoint they can never be too much mourned, but divine justice is no respecter of mathematicians or scientists. Too many French intellectuals were instrumental in bringing about the Revolution; too many approved and encouraged it so long as, like Tarquin's wand, it cut off only the ruling heads. Like so many others, they said, &lt;i&gt;A great revolution cannot come about without some distress&lt;/i&gt;. But when a thinker justifies such means by the end in view; when he says in his heart, &lt;i&gt;A hundred thousand murders are as nothing, provided we are free&lt;/i&gt;; then, if Providence replies, &lt;i&gt;I accept your recommendation, but you shall be one of the victims,&lt;/i&gt; where is the injustice? Would we judge otherwise in our own courts?. . . .&lt;/p&gt;&lt;p&gt;One of the greatest possible crimes is undoubtedly an attack upon sovereignty, no other having such terrible consequences. If sovereignty resides in one man and this man falls victim to an outrage, the crime of lese-majesty augments the atrocity. But if this sovereign has not deserved his fate through any fault of his own, if his very virtues have strengthened the guilty against him, the crime is beyond description. This is the case in the death of Louis XVI; but what is important to note is that &lt;i&gt;never has such a great crime had more accomplices&lt;/i&gt;. The death of Charles I had far fewer, even though it was possible to bring charges against him that Louis XVI did not merit. Yet many proofs were given of the most tender and courageous concern for him; even the executioner, who was obliged to obey, did not dare to make himself known. But in France, Louis XVI marched to his death in the middle of 60,000 armed men who did not have a single shot for their king, not a voice was raised for the unfortunate monarch, and the provinces were as silent as the capital. &lt;i&gt;We would expose ourselves&lt;/i&gt;, it was said. Frenchmen—if you find this a good reason, talk no more of your courage or admit that you misuse it!. . . .&lt;/p&gt;&lt;p&gt;Each drop of Louis XVI's blood will cost France torrents; perhaps four million Frenchmen will pay with their lives for the great national crime of an antireligious and antisocial insurrection, crowned by a regicide. . . .&lt;/p&gt;&lt;p&gt;Yet it is here that we can appreciate order in disorder; because it is evident, however little one reflects on it, that the great criminals of the Revolution can fall only under the blows of their accomplices. If force alone were to bring about what is called the &lt;i&gt;counterrevolution&lt;/i&gt; and replace the king on the throne, there would be no means of doing justice.&lt;/p&gt;</text>
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                <text>Jack Lively, ed. and trans., &lt;i&gt;The Works of Joseph de Maistre&lt;/i&gt;, (NY: Shocken Books, 1971 [1965]), pp. 50–53.</text>
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                <text>Joseph de Maistre (1753–1821) defended the absolutist legacy and the close alliance of throne and altar. He thought the Revolution and the republic it created in the name of reason and individual rights had failed. De Maistre and other staunch Catholic royalists believed that tradition and faith had to fill the void opened by the failure of the Revolution.</text>
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              <text>&lt;p&gt;In several evening sessions, the two Committees met to decide how to go about revoking the Law of 22 Prairial. After several debates that took place during the month of Messidor, they called in Robespierre and Saint-Just to force them to revoke the law themselves, which had been the result of a combination that all of the other members of the government had been unaware of. It was a very stormy session. Of the members of the National Security Committee, it was Vadier and Moïse Bayle who attacked the law and its authors with the most force and indignation. As for the Committee of Public Safety, they stated that they had played no role in the matter, and disowned the law completely. Everyone agreed that it would be revoked the next day. After this decision, Robespierre and Saint-Just stated that they would put the matter before the public. They stated that it was perfectly clear that a party had been created to ensure immunity for the enemies of the people and that in this way, Liberty's most ardent friends would be lost. But, they said, they would know how to protect the good citizens against the combined maneuvering of the two governmental committees. They departed, threatening members of the committee, including Carnot, among others, whom Saint-Just called an aristocrat and threatened to denounce to the Assembly. It was like a declaration of war between the two committees and the triumvirate. &lt;/p&gt;</text>
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                <text>Bertrand Barère de Vieuzac, &lt;i&gt;Mémoires de B. Barère, membre de la constituante, de la Convention, du Comité de Salut public, et de la Chambre des représentants&lt;/i&gt;, vol. 2 (Paris: J. Labitte, 1842), 205–6. Translated by &lt;i&gt;Exploring the French Revolution &lt;/i&gt;project staff from original documents in French found in John Hardman, &lt;i&gt;French Revolution Documents 1792–95&lt;/i&gt;, vol. 2 (New York: Barnes &amp;amp; Noble Books, 1973), 250.</text>
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                <text>Many in the Convention, including some on the Committee of Public Safety, opposed the proposed law, which they feared concentrated too much power in too few hands and would only further destabilize the Republic. This passage from the memoirs of Bertrand Barère, a member of the committee, reveals how opponents of the law had to confront the fear that opposition would expose adversaries to the Terror. The passage of this law marked the beginning of the period known to historians as the "Great Terror," when violence, no longer necessary to protect the Republic, accelerated and became more focused not only on former nobles and clergy but more broadly on "the wealthy." From 22 Prairial until 10 Thermidor (10 June–28 July 1794), over 1,300 were executed in Paris and nearly 1,500 in the provinces, some 15 percent of the total number put to death in the entire fifteen–month reign of Terror.</text>
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