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                <text>Cornell Nap.11</text>
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                <text>Here, as in other critical images, reversal plays an important role. Proud soldiers have given way to a bedraggled collection of men, far removed from their former glory.</text>
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                <text>Debris of the French Army Returning to the Fatherland in June 1813</text>
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              <text>&lt;p&gt;PROCLAMATION OF DESSALINES, CHRISTOPHE, AND CLERVAUX,&lt;/p&gt; &lt;p&gt;CHIEFS OF ST. DOMINGO.&lt;/p&gt; &lt;p&gt;In the Name of the Black People, and Men of Color of St. Domingo:&lt;/p&gt; &lt;p&gt;THE Independence of St. Domingo is proclaimed. Restored to our primitive dignity, we have asserted our rights; we swear never to yield them to any power on earth; the frightful veil of prejudice is torn to pieces, be it so for ever. Woe be to them who would dare to put together its bloody tatters.&lt;/p&gt; &lt;p&gt;Oh! Landholders of St. Domingo, wandering in foreign countries by proclaiming our independence, we do not forbid you, indiscriminately, from returning to your property; far be from us this unjust idea. We are not ignorant that there are some among you that have renounced their former errors, abjured the injustice of their exorbitant pretensions, and acknowledged the lawfulness of the cause for which we have been spilling our blood these twelve years. Toward those men who do us justice, we will act as brothers; let them rely for ever on our esteem and friendship; let them return among us. The God who protects us, the God of Freemen, bids us to stretch out towards them our conquering arms. But as for those, who, intoxicated with foolish pride, interested slaves of a guilty pretension, are blinded so much as to believe themselves the essence of human nature, and assert that they are destined by heaven to be our masters and our tyrants, let them never come near the land of St. Domingo: if they come hither, they will only meet with chains or deportation; then let them stay where they are; tormented by their well-deserved misery, and the frowns of the just men whom they have too long mocked, let them still continue to move, unpitied and unnoticed by all.&lt;/p&gt; &lt;p&gt;We have sworn not to listen with clemency towards all those who would dare to speak to us of slavery; we will be inexorable, perhaps even cruel, towards all troops who, themselves forgetting the object for which they have not ceased fighting since 1780, should come from Europe to bring among us death and servitude. Nothing is too dear, and all means are lawful to men from whom it is wished to tear the first of all blessings. Were they to cause rivers and torrents of blood to run; were they, in order to maintain their liberty, to conflagrate seven-eighths of the globe, they are innocent before the tribunal of Providence, that never created men, to see them groaning under so harsh and shameful a servitude.&lt;/p&gt; &lt;p&gt;In the various commotions that took place, some inhabitants against whom we had not to complain, have been victims by the cruelty of a few soldiers or cultivators, too much blinded by the remembrance of their past sufferings to be able to distinguish the good and humane landowners from those that were unfeeling and cruel, we lament with all feeling souls so deplorable an end, and declare to the world, whatever may be said to the contrary by wicked people, that the murders were committed contrary to the wishes of our hearts. It was impossible, especially in the crisis in which the colony was, to be able to prevent or stop those horrors. They who are in the least acquainted with history, know that a people, when assailed by civil dissentions, though they may be the most polished on earth, give themselves up to every species of excess, and the authority of the chiefs, at that time not firmly supported, in a time of revolution cannot punish all that are guilty, without meeting with new difficulties. But now a-days the Aurora of peace hails us, with the glimpse of a less stormy time; now that the calm of victory has succeeded to the trouble of a dreadful war, every thing in St. Domingo ought to assume a new face, and its government henceforward be that of justice.&lt;/p&gt; &lt;p&gt;Done at the Head-Quarters, Fort Dauphin, 29 November 1803.&lt;/p&gt; &lt;p&gt;(Signed) DESSALINES.&lt;/p&gt; &lt;p&gt;CHRISTOPHE.&lt;/p&gt; &lt;p&gt;CLERVEAUX.&lt;/p&gt; &lt;p&gt;True Copy, B. Aime, Secretary.&lt;/p&gt;</text>
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                <text>Marcus Rainsford, &lt;i&gt;An Historical Account of the Black Empire of Hayti: Comprehending a View of the Principal Transactions in the Revolution of Saint-Domingo; with its Ancient and Modern State&lt;/i&gt; (London, 1805), 439–41.</text>
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                <text>This important and revealing document evokes both the contemporary situation in the colonies and the political developments taking place in Paris. It comes from Marcus Rainsford’s supportive account of the Haitian Revolution.</text>
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                <text>Declaration of the Independence of the Blacks of St. Domingo</text>
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                <text>November 29, 1803</text>
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              <text>&lt;p&gt;26 July 1793&lt;/p&gt; &lt;p&gt;1. Monopoly is a capital crime.&lt;/p&gt; &lt;p&gt;2. Those who keep out of circulation essential merchandise or commodities, which they buy and hold stored in any place whatsoever without offering them for sale daily and publicly, are declared guilty of monopoly.&lt;/p&gt; &lt;p&gt;3. Those who cause essential commodities and merchandise to perish, or willfully allow them to perish, likewise are declared monopolists.&lt;/p&gt; &lt;p&gt;4. The essential commodities and merchandise are: bread, meat, wine, grain, flour, vegetables, fruit, butter, vinegar, cider, brandy, charcoal, tallow, wood, oil, soda, soap, salt, dried, smoked, salted, or pickled meat and fish, honey, sugar, hemp, paper, worked and unworked wool, hides, iron and steel, copper, clothing, linen, and generally all stuffs, as well as the raw materials used in their manufacture, excepting silk goods.&lt;/p&gt; &lt;p&gt;5. During the week following the proclamation of the present decree, those who have on hand, in any place whatsoever in the Republic, any of the merchandise or commodities designated in the preceding article, shall be required to make a declaration thereof to the municipality or section in which the store of the said commodities or merchandise is situated. The municipality or section shall have the existence thereof verified, as well as the nature and quantity of the items contained therein, by a commissioner whom it shall appoint for such purpose. The municipalities or sections are authorized to grant him an indemnity on behalf of the operations with which he is charged, which indemnity shall be determined by a decision made in a general assembly of the municipality or section.&lt;/p&gt; &lt;p&gt;6. The verification completed, the owner of the commodities or merchandise shall declare to the commissioner, on the summons made to him therefor and issued in writing, whether he wishes to offer the said commodities or merchandise for sale, in small lots and to all comers, three days, at the latest, after his declaration. If he consents thereto, the sale shall be held in such manner, without interruption or delay, under the supervision of the commissioner appointed by the municipality or section.&lt;/p&gt; &lt;p&gt;7. If the owner will not or cannot hold said sale, he shall be required to submit to the municipality or the section a copy of the invoices of prices pertaining to the merchandise verified as present in the store. The municipality or section shall give him an acknowledgment thereof, and shall then charge a commissioner with holding the sale thereof, according to the manner above indicated, fixing the price so that the owner may receive, if possible, a commercial profit according to the invoices communicated. If, however, the high price of the invoices makes such profit impossible, the sale thereof shall take place, nevertheless, without interruption, at the current price of said merchandise; it shall also take place, in the same manner, if the owner is unable to produce any invoice. The amounts resulting from the proceeds of such sale shall be remitted to him as soon as it is finished, the expenses incurred being first deducted from said proceeds.&lt;/p&gt; &lt;p&gt;8. One week after publication and proclamation of the present decree, those who have not made the declarations prescribed thereby shall be considered monopolists, and, as such, punished with death; their property shall be confiscated, and the commodities or merchandise which constitute a part thereof shall be placed on sale as indicated in the preceding articles.&lt;/p&gt; &lt;p&gt;9. Those convicted of making false declarations, or of countenancing substitutions of names of persons or property relative to warehouses and merchandise, likewise shall be punished with death. Public functionaries, as well as the commissioners appointed to effect the sales, who are convicted of abusing their offices to protect monopolists, also shall be punished with death.&lt;/p&gt;</text>
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                <text>John Hall Stewart, &lt;i&gt;A Documentary Survey of the French Revolution&lt;/i&gt; (New York: Macmillan, 1951), 469–71.</text>
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                <text>In July 1793, faced with a restive populace angered by continuing shortages of food in Paris, the Convention followed the lead of the sections in blaming the high price of bread on "profiteers" in the countryside, who were taking advantage of their fellow citizens by charging abnormally high prices for grain. This decree, the first of a series of such condemnations by the Convention, responded to the notion that manipulation of the marketplace for the purpose of self–enrichment was contrary to morality and to law because it harmed fellow citizens and thus undermined the liberty of all.</text>
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                <text>Decree against Profiteers</text>
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                <text>July 26, 1793</text>
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                <text>Decree conscripting 300,000 men.</text>
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                <text>Decree of "Country in Danger."</text>
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                <text>July 11, 1792</text>
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                <text>Decree of &lt;i&gt;levée en masse&lt;/i&gt; (universal obligation to national service).</text>
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              <text>&lt;p&gt;We, clerks, had the convict escorted to the Place de Grève. There, in the presence of the people, I read for the last time, the judgment, which was first done by the Enforcer of High Justice. Then the convict was put and tied up on the scaffold. First his hand was burnt while he was holding the knife with which he committed the parricide. We came closer to the convict, exhorted him again to tell us the names of his accomplices, and we told him that the President of the Court and the Court Administrator would come if he had any statements to make. The convict told us that he had no accomplices or statements to make. At this time, the convict had his breasts, arms, thighs, and legs tortured. Then melted lead, boiling oil, burning pitch, and melted wax and sulfur were thrown on these parts. During the whole torture, the convict screamed several times: "My God, give me strength, give me strength. Lord, my God, have pity on me. Lord, my God, I am suffering so much. Lord, my God, give me patience." Then four horses pulled the convict [in the four cardinal directions], and after a while he was dismembered. His limbs were then thrown on the stake. We reported everything to the President and the Administrator, and stayed at the Place de Grève until everything was over.&lt;/p&gt;</text>
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                <text>Anonymous, &lt;i&gt;Pièces originales et procédures du procès, fait à Robert-François Damiens&lt;/i&gt; (Paris: Pierre Guillaume Simon, 1757).</text>
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                <text>After a three–month trial, the magistrates found Damiens guilty of parricide against the person of the King on 26 March 1757. In a final interrogation, Damiens is once again asked about accomplices. He then denies having them.</text>
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              <text>&lt;p&gt;ARTICLE I. The National Assembly hereby completely abolishes the feudal system. It decrees that, among the existing rights and dues, both feudal and censuel, all those originating in or representing real or personal serfdom or personal servitude, shall be abolished without indemnification. All other dues are declared redeemable, the terms and mode of redemption to be fixed by the National Assembly. Those said dues which are not extinguished by this decree shall continue to be collected until indemnification shall take place.&lt;/p&gt; &lt;p&gt;II. The exclusive right to maintain pigeon-houses and dovecotes is abolished. The pigeons shall be confined during the seasons fixed by the community. During such periods they shall be looked upon as game, and every one shall have the right to kill them upon his own land.&lt;/p&gt; &lt;p&gt;III. The exclusive right to hunt and to maintain unenclosed warrens is likewise abolished, and every landowner shall have the right to kill or to have destroyed on his own land all kinds of game, observing, however, such police regulations as may be established with a view to the safety of the public.&lt;/p&gt; &lt;p&gt;All hunting captainries, including the royal forests, and all hunting rights under whatever denomination, are likewise abolished. Provision shall be made, however, in a manner compatible with the regard due to property and liberty, for maintaining the personal pleasures of the King.&lt;/p&gt; &lt;p&gt;The president of the Assembly shall be commissioned to ask of the King the recall of those sent to the galleys or exiled, simply for violations of the hunting regulations, as well as for the release of those at present imprisoned for offenses of this kind, and the dismissal of such cases as are now pending.&lt;/p&gt; &lt;p&gt;IV. All manorial courts are hereby suppressed without indemnification. But the magistrates of these courts shall continue to perform their functions until such time as the National Assembly shall provide for the establishment of a new judicial system.&lt;/p&gt; &lt;p&gt;V. Tithes of every description, as well as the dues which have been substituted for them, under whatever denomination they are known or collected (even when compounded for), possessed by secular or regular congregations, by holders of benefices, members of corporations (including the Order of Malta and other religious and military orders), as well as those devoted to the maintenance of churches, those impropriated to lay persons, and those substituted for the &lt;i&gt;portion congrue&lt;/i&gt;, are abolished, on condition, however, that some other method be devised to provide for the expenses of divine worship, the support of the officiating clergy, for the assistance of the poor, for repairs and rebuilding of churches and parsonages, and for the maintenance of all institutions, seminaries, schools, academies, asylums, and organizations to which the present funds are devoted. Until such provision shall be made and the former possessors shall enter upon the enjoyment of an income on the new system, the National Assembly decrees that the said tithes shall continue to be collected according to law and in the customary manner.&lt;/p&gt; &lt;p&gt;Other tithes, of whatever nature they may be, shall be redeemable in such manner as the Assembly shall determine. Until such regulation shall be issued, the National Assembly decrees that these, too, shall continue to be collected.&lt;/p&gt; &lt;p&gt;VI. All perpetual ground rents, payable either in money or in kind, of whatever nature they may be, whatever their origin and to whomsoever they may be due, as to members of corporations, holders of the domain or appanages or to the Order of Malta, shall be redeemable. &lt;i&gt;Champarts&lt;/i&gt;, of every kind and under all denominations, shall likewise be redeemable at a rate fixed by the Assembly. No due shall in the future be created which is not redeemable.&lt;/p&gt; &lt;p&gt;VII. The sale of judicial and municipal offices shall be suppressed forthwith. Justice shall be dispensed &lt;i&gt;gratis&lt;/i&gt;. Nevertheless, the magistrates at present holding such offices shall continue to exercise their functions and to receive their emoluments until the Assembly shall have made provision for indemnifying them.&lt;/p&gt; &lt;p&gt;VIII. The fees of the country priests are abolished, and shall be discontinued as soon as provision shall be made for increasing the minimum salary of the parish priests and the payment to the curates. A regulation shall be drawn up to determine the status of the priests in the towns.&lt;/p&gt; &lt;p&gt;IX. Pecuniary privileges, personal or real, in the payment of taxes are abolished forever. Taxes shall be collected from all the citizens, and from all property, in the same manner and in the same form. Plans shall be considered by which the taxes shall be paid proportionally by all, even for the last six months of the current year.&lt;/p&gt; &lt;p&gt;X. Inasmuch as a national constitution and public liberty are of more advantage to the provinces than the privileges which some of these enjoy, and inasmuch as the surrender of such privileges is essential to the intimate union of all parts of the realm [empire], it is decreed that all the peculiar privileges, pecuniary or otherwise, of the provinces, principalities, districts [&lt;i&gt;pays&lt;/i&gt;], cantons, cities, and communes, are once and for all abolished and are absorbed into the law common to all Frenchmen.&lt;/p&gt; &lt;p&gt;XI. All citizens, without distinction of birth, are eligible to any office or dignity, whether ecclesiastical, civil, or military; and no profession shall imply any derogation.&lt;/p&gt; &lt;p&gt;XII. Hereafter no remittances shall be made for &lt;i&gt;annates&lt;/i&gt; or for any other purpose to the court of Rome, the vice-legation at Avignon, or to the nunciature at Lucerne. The clergy of the diocese shall apply to their bishops in regard to the filling of benefices and dispensations, which shall be granted &lt;i&gt;gratis&lt;/i&gt; without regard to reservations, expectancies, and papal months, all the churches of France enjoying the same freedom.&lt;/p&gt; &lt;p&gt;XIII. The rights of &lt;i&gt;dèport&lt;/i&gt;, of &lt;i&gt;cotte-morte&lt;/i&gt;, &lt;i&gt;dèpouilles&lt;/i&gt;, &lt;i&gt;vacat&lt;/i&gt;, &lt;i&gt;droits&lt;/i&gt;, &lt;i&gt;censaux&lt;/i&gt;, Peter's pence, and other dues of the same kind, under whatever denomination, established in favor of bishops, archdeacons, archpresbyters, chapters, and regular congregations which formerly exercised priestly functions, are abolished, but appropriate provision shall be made for those benefices of archdeacons and archpresbyters which are not sufficiently endowed.&lt;/p&gt; &lt;p&gt;XIV. Pluralities shall not be permitted hereafter in cases where the revenue from the benefice or benefices held shall exceed the sum of three thousand &lt;i&gt;livres&lt;/i&gt;. Nor shall any individual be allowed to enjoy several pensions from benefices, or a pension and a benefice, if the revenue which he already enjoys from such sources exceeds the same sum of three thousand &lt;i&gt;livres&lt;/i&gt;.&lt;/p&gt; &lt;p&gt;XV. The National Assembly shall consider, in conjunction with the King, the report which is to be submitted to it relating to pensions, favors, and salaries, with a view to suppressing all such as are not deserved and reducing those which shall prove excessive; and the amount shall be fixed which the King may in future disburse for this purpose.&lt;/p&gt; &lt;p&gt;XVI. The National Assembly decrees that a medal shall be struck in memory of the recent grave and important deliberations for the welfare of France, and that a &lt;i&gt;Te Deum&lt;/i&gt; shall be chanted in gratitude in all the parishes and the churches of France.&lt;/p&gt; &lt;p&gt;XVII. The National Assembly solemnly proclaims the King, Louis XVI, the Restorer of French Liberty.&lt;/p&gt; &lt;p&gt;XVIII. The National Assembly shall present itself in a body before the King, in order to submit to him the decrees which have just been passed, to tender to him the tokens of its most respectful gratitude, and to pray him to permit the &lt;i&gt;Te Deum&lt;/i&gt; to be chanted in his chapel, and to be present himself at this service.&lt;/p&gt; &lt;p&gt;XIX. The National Assembly shall consider, immediately after the constitution, the drawing up of the laws necessary for the development of the principles which it has laid down in the present decree. The latter shall be transmitted without delay by the deputies to all the provinces, together with the decree of the tenth of this month, in order that it may be printed, published, announced from the parish pulpits, and posted up wherever it shall be deemed necessary.&lt;/p&gt;</text>
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                <text>Merrick Whitcomb, ed., &lt;i&gt;Translations and Reprints from the Original Sources of European History&lt;/i&gt;, vol. 6 (Philadelphia: University of Pennsylvania History Department, 1899), 2–5.</text>
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                <text>The abolition of the feudal system, which took place during the famous night session of 4–5 August 1789, was precipitated by the reading of a report about the misery and disturbances in the provinces. The report was adopted in a fervor of enthusiasm and excitement, which made some later revision necessary. The decree was drawn up during the following days and contains some alterations and important amplifications of the original provisions as passed in the early morning of 5 August.</text>
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              <text>&lt;p&gt;ARTICLE I. The National Assembly hereby completely abolishes the feudal system. It decrees that, among the existing rights and dues, both feudal and censuel, all those originating in or representing real or personal serfdom (mainwork) or personal servitude, shall be abolished without indemnification. All other dues are declared redeemable, the terms and mode of redemption to be fixed by the National Assembly. Those of the said dues which are not extinguished by this decree shall continue to be collected until indemnification shall take place.&lt;/p&gt; &lt;p&gt;II. The exclusive right to maintain pigeon-houses and dove-cotes is abolished. The pigeons shall be confined during the seasons fixed by the community. During such periods they shall be looked upon as game, and everyone shall have the right to kill them upon his own land.&lt;/p&gt; &lt;p&gt;III. The exclusive right to hunt and to maintain unenclosed warrens is likewise abolished, and every land owner shall have the right to kill or to have destroyed on his own land all kinds of game, observing, however, such police regulations as may be established with a view to the safety of the public.&lt;/p&gt; &lt;p&gt;All hunting captainries, including the royal forests, and all hunting rights under whatever denomination, are likewise abolished. Provision shall be made, however, in a manner compatible with the regard due to property and liberty, for maintaining the personal pleasures of the king.&lt;/p&gt; &lt;p&gt;The president of the assembly shall be commissioned to ask of the King the recall of those sent to the galleys or exiled, simply for violations of the hunting regulations, as well as for the release of those at present imprisoned for offenses of this kind, and the dismissal of such cases as are now pending.&lt;/p&gt; &lt;p&gt;IV. All manorial courts are hereby suppressed without indemnification. But the magistrates of these courts shall continue to perform their functions until such time as the National Assembly shall provide for the establishment of a new judicial system.&lt;/p&gt; &lt;p&gt;V. Tithes of every description, as well as the dues which have been substituted for them, under whatever denomination they are known or collected (even when compounded for), possessed by secular or regular congregations, by holders of benefices, members of corporations (including the Order of Malta and other religious and military orders,) as well as those devoted to the maintenance of churches, those impropriated to lay persons and those substituted for the &lt;i&gt;portion congrue&lt;/i&gt;, are abolished, on condition, however, that some other method be devised to provide for the expenses of divine worship, the support of the officiating clergy, for the assistance of the poor, for repairs and rebuilding of churches and parsonages, and for the maintenance of all institutions, seminaries, schools, academies, asylums, and organizations to which the present funds are devoted. Until such provision shall be made and the former possessors shall enter upon the enjoyment of an income on the new system, the National Assembly decrees that the said tithes shall continue to be collected according to law and in the customary manner.&lt;/p&gt; &lt;p&gt;Other tithes, of whatever nature they may be, shall be redeemable in such manner as the Assembly shall determine. Until such regulation shall be issued, the National Assembly decrees that these, too, shall continue to be collected.&lt;/p&gt; &lt;p&gt;VI. All perpetual ground rents, payable either in money or in kind, of whatever nature they may be, whatever their origin and to whomsoever they may be due, as to members of corporations, holders of the domain or appanages or to the Order of Malta, shall be redeemable. Champarts, of every kind and under all denominations, shall likewise be redeemable at a rate fixed by the Assembly. No due shall in the future be created which is not redeemable.&lt;/p&gt; &lt;p&gt;VII. The sale of judicial and municipal offices shall be suppressed forthwith. Justice shall be dispensed gratis. Nevertheless, the magistrates at present holding such offices shall continue to exercise their functions and to receive their emoluments until the Assembly shall have made provision for indemnifying them.&lt;/p&gt; &lt;p&gt;VIII. The fees of the country priests are abolished, and shall be discontinued so soon as provision shall be made for increasing the minimum salary [portion congrue] of the parish priests and the payment to the curates. A regulation shall be drawn up to determine the status of the priests in the towns.&lt;/p&gt; &lt;p&gt;IX. Pecuniary privileges, personal or real, in the payment of taxes are abolished forever. Taxes shall be collected from all the citizens, and from all property, in the same manner and in the same form. Plans shall be considered by which the taxes shall be paid proportionally by all, even for the last six months of the current year.&lt;/p&gt; &lt;p&gt;X. Inasmuch as a national constitution and public liberty are of more advantage to the provinces than the privileges which some of these enjoy, and inasmuch as the surrender of such privileges is essential to the intimate union of all parts of the realm [empire], it is decreed that all the peculiar privileges, pecuniary or otherwise, of the provinces, principalities, districts [pays], cantons, cities and communes, are once for all abolished and are absorbed into the law common to all Frenchmen.&lt;/p&gt; &lt;p&gt;XI. All citizens, without distinction of birth, are eligible to any office or dignity, whether ecclesiastical, civil or military; and no profession shall imply any derogation.&lt;/p&gt; &lt;p&gt;XII. Hereafter no remittances shall be made for annates or for any other purpose to the court of Rome, the vice-legation at Avignon, or to the nunciature at Lucerne. The clergy of the diocese shall apply to their bishops in regard to the filling of benefices and dispensations the which shall be granted gratis without regard to reservations, expectancies and papal months, all the churches of France enjoying the same freedom.&lt;/p&gt; &lt;p&gt;XIII. The rights of &lt;i&gt;dèport&lt;/i&gt;, of &lt;i&gt;cotte-morte&lt;/i&gt;, &lt;i&gt;dèpouilles&lt;/i&gt;, &lt;i&gt;vacat&lt;/i&gt;, &lt;i&gt;droits&lt;/i&gt;, &lt;i&gt;censaux&lt;/i&gt;, Peters pence, and other dues of the same kind, under whatever denomination, established in favor of bishops, archdeacons, archpresbyters, chapters, and regular congregations which formerly exercised priestly functions [&lt;i&gt;curés primitifs&lt;/i&gt;], are abolished, but appropriate provision shall be made for those benefices of archdeacons and archpresbyters which are not sufficiently endowed.&lt;/p&gt; &lt;p&gt;XIV. Pluralities shall not be permitted hereafter in cases where the revenue from the benefice or benefices held shall exceed the sum of three thousand livres. Nor shall any individual be allowed to enjoy several pensions from benefices, or a pension and a benefice, if the revenue which he already enjoys from such sources exceeds the same sum of three thousand &lt;i&gt;livres&lt;/i&gt;.&lt;/p&gt; &lt;p&gt;XV. The National Assembly shall consider, in conjunction with the King, the report which is to be submitted to it relating to pensions, favors and salaries, with a view to suppressing all such as are not deserved and reducing those which shall prove excessive; and the amount shall be fixed which the King may in future disburse for this purpose.&lt;/p&gt; &lt;p&gt;XVI. The National Assembly decrees that a medal shall be struck in memory of the recent grave and important deliberations for the welfare of France, and that a &lt;i&gt;Te Deum&lt;/i&gt; shall be chanted in gratitude in all the parishes and the churches of France.&lt;/p&gt; &lt;p&gt;XVII. The National Assembly solemnly proclaims the King, Louis XVI., the Restorer of French Liberty.&lt;/p&gt; &lt;p&gt;XVIII. The National Assembly shall present itself in a body before the King, in order to submit to him the decrees which have just been passed, to tender to him the tokens of its most respectful gratitude and to pray him to permit the &lt;i&gt;Te Deum&lt;/i&gt; to be chanted in his chapel, and to be present himself at this service.&lt;/p&gt; &lt;p&gt;XIX. The National Assembly shall consider, immediately after the constitution, the drawing up of the laws necessary for the development of the principles which it has laid down in the present decree. The latter shall be transmitted without delay by the deputies to all the provinces, together with the decree of the tenth of this month, in order that it may be printed, published, announced from the parish pulpits, and posted up wherever it shall be deemed necessary.&lt;/p&gt;</text>
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                <text>Anonymous, &lt;i&gt;Translations and Reprints from the Original Sources of European History&lt;/i&gt;, vol. 1, &lt;i&gt;French Philosophers of the Eighteenth Century&lt;/i&gt; (Philadelphia: University of Pennsylvania History Department, 1899), 2–5.</text>
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                <text>The abolition of the feudal system, which took place during the famous night session of 4&lt;i&gt;–&lt;/i&gt;5 August 1789, was precipitated by the reading of a report on the misery and disturbances in the provinces. The voting was carried in a fervor of enthusiasm and excitement that made some later revision necessary. The decree given here was drawn up during the following days and contains some alterations and important amplifications of the original provisions as passed in the early morning of August 5th.</text>
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