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                <text>mfr 86.4.2</text>
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                <text>In this spectacularly vivid rendition of Liberty, she holds the Phrygian cap of freed slaves on a pike. That, combined with her colorful pants, suggests aggressive liberty. Yet the scrolls in her right hand also underscore the role of legislation in defining her purview. Further, simply the use of a female figure balanced some of the aggressive pose.</text>
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                <text>Ligurian republic set up at Genoa by France.</text>
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                <text>June 15, 1797</text>
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              <text>&lt;p&gt;A kind of dialogue was printed . . . it is a text that needs to be studied. "The King could manage without you, said the Marshal of France. The Gentleman replies: What do you mean by that? WHAT WOULD THE KING BE WITHOUT THE NOBILITY?" People admired this passage . . . [but] it is considered as a real insult to the rest of the Nation.&lt;/p&gt; &lt;p&gt;What! Some Gentlemen from Dauphiné dared to ask what the King of France would do at the end of the eighteenth century without the Nobility? What would He be? He would be what He is: a Sovereign; the venerated Chief of a brave, industrious, polite, and faithful people. The Nobility probably constitutes a distinguished part [of that people], but if this part was eliminated, would everyone else be wiped out? . . .&lt;/p&gt; &lt;p&gt;The Nobility were hardly bearable in the times when they constituted with the Clergy the Political Body. If you wanted to be a renowned citizen, you had to be a Baron or a Priest. Then these Barons personally took care of the soldiers based on their domains. They could then call themselves the true supports of the throne and it was worthy to allow them so many privileges. At that time, this active class was legitimated by the real services given to the State.&lt;/p&gt;</text>
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                <text>Simon-Nicolas-Henri Linguet, &lt;i&gt;Annales politiques, civiles et littéraires du dix-huitième siècle&lt;/i&gt;, 19 vols. (London and Paris, 1777–92), 19:98–99.</text>
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                <text>Simon–Henri Linguet was one of the most active and irascible old regime figures. Among his many careers, he was a lawyer (who was disbarred in 1775) and a journalist (who was forced to give up his newspaper and flee to England in 1776). Throughout his life, he remained both a resolute monarchist and an intemperate critic of the excesses of royal ministers, Parlementary magistrates, lawyers—anyone he considered to be exercising too much power. In this passage, from early 1789, he attacks the old regime nobility on behalf of the French "nation," by which he meant those who truly wanted to help their fellow countrymen, not merely to serve themselves (of which he accused the nobles).</text>
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                <text>Linguet, "Attack on the Nobility" from &lt;i&gt;Annales politiques&lt;/i&gt; (1789)</text>
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        <name>Middle Classes – Bourgeoisie</name>
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                <text>Liquidation of the public debt by two–thirds with a system of coupons that, by the end of the December, in effect, simply invalidates two–thirds of what is owed to various public creditors.</text>
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              <text>Medal: Vivre libre ou mourir</text>
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              <text>Live Free or Die</text>
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              <text>Copper token</text>
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              <text>Diameter 3.5 cm</text>
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                <text>Museé de la Révolution Française, Vizille</text>
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                <text>http://chnm.gmu.edu/revolution/d/1138/</text>
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              <text>The old regime French pound, roughly equivalent to the franc, divided into 20 sous. See denier.</text>
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                <text>Livre</text>
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              <text>Vive la liberté</text>
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                <text>&lt;span&gt;Bibliothèque Nationale de France&lt;/span&gt;</text>
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                <text>Cartoonists extrapolated more and more on a new Louis as the Revolution went along. Here, a rather rumpled King, dressed more like a shopkeeper than a monarch, opens a cage to let liberty out. Many scholars argue that the King was already desacralized as much as a couple of decades before the Revolution. Still Louis is associated with liberty here, and this treatment was mild compared with the personal attacks and the execution that would follow.</text>
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                <text>Long Live Liberty</text>
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                <text>http://chnm.gmu.edu/revolution/d/145/|de Vinck. &lt;em&gt;Un siècle d'histoire de France par l'estampe, 1770-1870&lt;/em&gt;. Vol. 10 (pièces 1571-1762), Ancien Régime et Révolution</text>
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              <text>&lt;p&gt;You have no doubt been informed that I have accepted the Constitution and you are aware of the reasons that I gave to the Assembly. These reasons will not be sufficient for you, so I shall give you all of them.&lt;/p&gt; &lt;p&gt;The condition of France is such that it may end up in total disintegration, and this result will come even more quickly if violent solutions are applied to all the overwhelming ills. The cause of all our problems is the partisanship that divides and destroys governmental authority. There are, however, only two ways to accomplish this: force or reconciliation. . . .&lt;/p&gt; &lt;p&gt;Force can only be used by foreign armies and this means resorting to war. . . . I know we flatter ourselves into thinking we control immense forces, and that war will be prevented by the fact that resistance would be seen as futile. . . . But the leaders of the Revolution, they who are able to sway the people, believe they have too much at risk to ever show discretion. They could never be persuaded that they could be forgiven or pardoned for their crimes. . . . They will use the National Guards and other armed citizens . . . and they will begin by massacring aristocrats. . . . The &lt;i&gt;émigrés&lt;/i&gt; want nothing but revenge, and if they cannot make use of foreign arms, they will enter France alone, and will exact that revenge, even if they are all sure to die. War will thus be inevitable, because it is in the interest of those in authority. It will be horrible because it will be motivated by violence and despair. Can a king contemplate all these misfortunes with equanimity and bring them down upon his people? . . .&lt;/p&gt; &lt;p&gt;I know that my &lt;i&gt;émigré&lt;/i&gt; subjects pride themselves on the fact that there has been a great change in people's attitudes. I myself believed for a long time that this change was brewing, but now I see that it was not. . . .&lt;/p&gt; &lt;p&gt;One can never govern a people against its will. This maxim is as true in Constantinople as it is in a republic. Right now the will of this nation is for the Rights of Man, senseless though they be. . . .&lt;/p&gt; &lt;p&gt;I have carefully weighed the matter and concluded that war presents no other advantages but horrors and more discord. I also believe then that this idea should be put aside and that I should try once again by using the sole means remaining to me, that of joining my will to the principles of the Constitution. I realize how difficult it will be to govern a large nation this way, I will even say that I believe it to be impossible. But the obstacles that I would have put in the way [by refusing to accept the Constitution] would have brought about the war I sought to avoid, and would have prevented the people from properly assessing the Constitution because my constant opposition would have blinded them. By adopting the principles of the Constitution, and executing them in good faith, the People will come to learn the true cause of their misfortunes. Public opinion will change, since without it [my acceptance of the Constitution], only new convulsions could be expected . . . and I prefer to proceed towards a better order than that which would result from my refusal.&lt;/p&gt;</text>
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                <text>Félix-Sébastien Feuillet de Conches, ed., &lt;i&gt;Louis XVI, Marie-Antoinette et Madame Élisabeth, &lt;/i&gt;vol. 2 (Paris: Plon, 1864), 366–75.</text>
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                <text>Even after the debacle of the flight to Varennes, the King’s brothers—the Counts of Provence and of Artois—continued to plot from exile for a military strike that would dispel the National Assembly before it could adopt the new constitution. Louis, however, feared civil war more than he did the prospect of becoming a constitutional monarch. He thus accepted the new constitution, swearing an oath before the National Assembly. Ten days later, Louis wrote this letter to his brothers explaining his decision and asking them to cease their efforts to organize a coup against the Revolution.</text>
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              <text>&lt;p&gt;The outrages committed upon and the threats made against my family and myself on 18 April were the reasons for my departure. Since that time several writings have sought to provoke violence against myself and my family, and thus far these insults have gone unpunished. Thenceforth I felt that I lacked security and even decency so long as I remained in Paris. . . .&lt;/p&gt; &lt;p&gt;One of my principal motives for leaving Paris was to vitiate the argument concerning my lack of liberty, which might furnish occasion for disturbances. . . .&lt;/p&gt; &lt;p&gt;I have never made any protest other than in the memoir which I left of my departure.&lt;/p&gt; &lt;p&gt;Even that protest, as the contents of the memoir attest, has no bearing on the fundamental principles of the Constitution, but only on the form of sanctions, that is to say, on the scant liberty which I seemed to enjoy, and on the fact that, since the decrees had not been presented together, I could not judge the Constitution as a whole. The principal objection contained in that memoir relates to difficulties in the methods of administration and execution.&lt;/p&gt; &lt;p&gt;During my journey I became aware that public opinion favored the Constitution. I had not believed that I could fully recognize such a public opinion in Paris; but, from the impressions which I personally acquired on the way, I was convinced of the necessity, even for the maintenance of the Constitution, of providing the established powers with authority in order that they might maintain public order.&lt;/p&gt; &lt;p&gt;As soon as I became cognizant of the general will, I did not hesitate in the least, as I have never hesitated, to make personal sacrifice for the happiness of the people, whose welfare I have always had at heart.&lt;/p&gt; &lt;p&gt;In order to assure the peace and felicity of the nation, I shall willingly forget all the unpleasantness which I may have suffered.&lt;/p&gt;</text>
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                <text>John Hall Stewart, &lt;i&gt;A Documentary Survey of the French Revolution&lt;/i&gt; (New York: Macmillan, 1951), 212–14.</text>
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                <text>Louis’s unsuccessful flight polarized opinion on the powers the King should have under the new constitution. For the first time, some deputies seriously proposed doing away with the monarchy altogether and declaring a republic. Those hoping to salvage the King’s credibility created a story whereby the King had not fled but had been abducted. To this end, the King appeared before the National Assembly and apologized, indicating that he had never intended to flee the kingdom or to oppose the constitution and that he had voluntarily returned to Paris upon learning of the public outcry over his departure.</text>
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              <text>Réception de Louis Capet aux enfers</text>
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                <text>&lt;span&gt;Bibliothèque Nationale de France&lt;/span&gt;</text>
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                <text>In classical mythology, the journey to Hell involved crossing the river Styx. Revolutionary cartoonists often invoked this image when describing the fate of their enemies. This is no exception. See the boat on the left with the dog, Cerberus, who was the guardian of the gates of the underworld. Arriving here is the headless Louis, greeted by other prior monarchs. In the right corner is a glade, showing a contrasting world in which people dance happily around the liberty pole.</text>
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