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              <text>&lt;p&gt;Marat's Impeachment and Triumph&lt;/p&gt; &lt;p&gt;The crime absolved and crowned, the audacious offender of every law is carried in triumph through the very sanctuary of the law, a respectable sanctuary soiled by the collection of impure drunken men and women of ill-fame . . . a worthy procession for the triumphant Marat. These are the events of the day, a day of mourning for all virtuous men and for all the friends of liberty!&lt;/p&gt; &lt;p&gt;. . . It isn't worth discussing Marat's indictment seriously. They were in a hurry to finish the matter so they finished by acquitting him. This was followed by much cheering, loud applause, and a civic crowning of Marat. Two municipal officers wearing sashes grabbed hold of him and led him into the streets. He was followed by a large band of fervent admirers who proclaimed him to be "The father of the People." He was taken to the Convention where Danton prevented Lasource from closing the session. The procession entered the hall and took over the seats of a large number of deputies who had withdrawn. Marat was carried to the podium and delivered a half-modest, half-triumphant speech. Danton says that all this amounted to a good day and everyone left.&lt;/p&gt;</text>
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              <text>1793-04-00</text>
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                <text>&lt;i&gt; Le Patriote français, &lt;/i&gt;no. 1351 (April 1793), 461–2.</text>
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                <text>A leading voice on behalf of greater popular participation and for social policies that would benefit the poor, the journalist Jean–Paul Marat used his radical newspaper &lt;i&gt;The Friend of the People&lt;/i&gt; to criticize moderation. On 12 April 1793, the Girondins introduced into the Convention a measure condemning him, but the Jacobins, led by Georges Danton, defended him and used the occasion to portray the Girondins as enemies of liberty and the Republic. In the excerpt below, we see the Girondin view of the matter.</text>
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                <text>Marat’s Impeachment</text>
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                <text>https://chnm.gmu.edu/revolution/d/407/</text>
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                <text>April 1793</text>
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              <text>27.5 x 45 cm</text>
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              <text>L'Ordre et la marche des puissances coalisées contre la France</text>
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                <text>&lt;span&gt;Bibliothèque Nationale de France&lt;/span&gt;</text>
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                <text>This engraving uses classical figures to depict allegorically an alliance of Prussia, Britain, and Austria, represented as "Tyranny, Hypocrisy, and Pride," who seek to divide the map of France among themselves, while the French Nation prepares to resist so as to bring peace and tranquility to all of Europe.</text>
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                <text>Jean-Baptiste Marie Louvion</text>
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                <text>March of the Powers Allied against France</text>
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                <text>http://chnm.gmu.edu/revolution/d/216/|Collection de Vinck. &lt;em&gt;Un siècle d'histoire de France par l'estampe, 1770-1870&lt;/em&gt;. Vol. 26 (pièces 4348-4477), Ancien Régime et Révolution</text>
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          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Engraving</text>
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          <description>The actual physical size of the original image</description>
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              <text>6.5 x 6.5 cm</text>
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          <description>The image's title, in French.</description>
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              <text>M.me *** Laspict</text>
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                <text>&lt;span&gt;Bibliothèque Nationale de France&lt;/span&gt;</text>
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                <text>The Queen, never popular to begin with in France, also bore the brunt of popular anger in 1792, as seen in these images of the King, Queen, and elsewhere the entire royal family, as animals. One wonders if this dehumanization of the King and Queen might explain why they became such lightning rods for criticism and, moreover, why the entire royal family would eventually be excluded from any protection under law, at the very moment that a constitution ensuring the rights of all people was being put into effect.</text>
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                <text>Marie Antoinette as a Serpent</text>
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                <text>http://chnm.gmu.edu/revolution/d/39/|&lt;span&gt;de Vinck. &lt;em&gt;Un siècle d'histoire de France par l'estampe, 1770-1870&lt;/em&gt;. Vol. 7 (pièces 1046-1231), Ancien Régime et Révolution&lt;/span&gt;</text>
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                <text>1789</text>
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                <text>Marie Antoinette is guillotined.</text>
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                <text>October 16, 1793</text>
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              <text>Marie Antoinette Josephe Jeanne de Lorraine, archiduchesse d'Autriche</text>
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            <name>Source</name>
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                <text>&lt;span&gt;Bibliothèque Nationale de France&lt;/span&gt;</text>
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            <description>An account of the resource</description>
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                <text>The memory of the Queen is glorified in this image.</text>
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            <name>Creator</name>
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                <text>Charles François Gabriel le Vachez</text>
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                <text>Jean Duplessi-Bertaux</text>
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                <text>Public Domain</text>
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                <text>http://chnm.gmu.edu/revolution/d/210/|Collection de Vinck. &lt;em&gt;Un siècle d'histoire de France par l'estampe, 1770-1870&lt;/em&gt;. Vol. 3 (pièces 346-487), Ancien Régime et Révolution</text>
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                <text>Marie Antoinette is almost sainted in this image.</text>
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              <text>&lt;p&gt;Only the Emperor can put an end to the troubles caused by the French Revolution.&lt;/p&gt;
&lt;p&gt;There is no longer any possibility of reconciliation.&lt;/p&gt;
&lt;p&gt;The armed forces have destroyed everything—only armed forces can repair the situation.&lt;/p&gt;
&lt;p&gt;The King has done everything to avoid civil war, and he is still very much convinced that civil war cannot correct anything, and that it shall, in the end, destroy everything.&lt;/p&gt;
&lt;p&gt;The leaders of the Revolution correctly feel that their constitution cannot last, that it is being sustained by the personal interests of all those who dominate the departments, municipalities, and clubs. A portion of the People have been deceived and follow the opinions of these leaders. However, all educated people, the peaceful bourgeois, and, in general, a majority of the citizens from all walks of life, are fearful and discontented.&lt;/p&gt;
&lt;p&gt;If opposition to the [armies of the great] powers was to arise, if the language of the powers was reasonable, if their assembled forces were imposing, and if there was no civil war, it would be risky to assume that a general revolution would occur in the cities. There would be, rather, no difficulty in returning things to order.&lt;/p&gt;
&lt;p&gt;But if there is a civil war, the forces of the powers will only prevail in the areas where their armies are located. The distant provinces will be divided—those that have been oppressed will want to avenge themselves, those that have dominated will certainly feel that they must risk everything. There will be massacres in the name of revenge. There will be massacres to gain twenty-four hours in order to have time to escape. Everyone is armed. Things will be in a deplorable state, and crime and murder will enter into people's houses and no citizen will be assured of surviving from one day to the next. . . .&lt;/p&gt;
&lt;p&gt;The united powers must take into account the position of the King, his powers and his dignity, and the relationships that depend on them. He cannot be firmly reestablished if factions are allowed to dictate laws which, on the pretext of deciding how he can exercise his authority, deprive him of those powers he requires. The united powers must ensure, in accordance with the principles and fundamental laws of the French monarchy, that no law or constitution may be reestablished in France that does not call for the free, full and entire concurrence of the King, and that no possibility exists of stipulating a limit on the free declaration of his will.&lt;/p&gt;
&lt;p&gt;The united powers cannot view without concern the spreading of the principles of anarchy and confusion within a large European state . . . principles destructive to all governments. More than any argument, excess, or danger, it is the deplorable state of France that clearly demonstrates what these principles give rise to. The powers must recognize that this is a question of vital interest not only for all sovereigns, but for all orders, states, and classes of citizens in all countries and in republics as well as monarchies. . . .&lt;/p&gt;
&lt;p&gt;It seems impossible that the nation should be without misgivings, and ready to lose all its resources because an immoderate and improvident assembly has destroyed, at a stroke, both the King's authority and its own. The Assembly is not the nation. Different forms of government can be disturbed or suspended. The nation remains, and, being more aware of the dangers, it can see where its true interests lie. It was the time-honored method of the kings of France to appeal to the good cities. It is probable that the cities, in order to redeem themselves from the misfortunes of the war, will entreat the King to take back his power and play a mediating role. The desire for public safety can restore to him the love of the people. All the anxieties, all the fears will rally to his authority. Upon his head will rest all hopes. His sufferings will be recalled, and those of the Queen, and their courage in the terrible days of October 5th and 6th. All the crimes of the Revolution will be remembered. It is possible that there will arise a terrible cry against their authors, against all the violent men who have been placed in office. Those frightened men will try to save themselves by flight, and the communal assemblies will no longer be composed of the same members, dominated by the same force, and governed by the same sentiments.&lt;/p&gt;
&lt;p&gt;The Revolution will be effected in the interior of each city; it will be effected by the approach of the war and not by the war itself. The King, his powers restored, will be entrusted with negotiations with the foreign powers, and the princes will return, in the general tranquillity, to reassume their ranks at his court and in the nation.&lt;/p&gt;</text>
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                <text>Maxime de la Rocheterie and the Marquis de Beaucourt, &lt;i&gt;Marie-Antoinette, Lettres; réceuil des lettres authentiques de la reine,&lt;/i&gt; vol. 2 (Paris: Société d'histoire contemporaine, 1896), 284–304.</text>
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                <text>Fears about Marie Antoinette’s intentions and actions were not baseless. Although inexperienced in the new style of politics, Marie Antoinette did see a need for help from abroad if the monarchy was to stop or reverse the course of the Revolution, which she thought to be getting out of control. She wrote this letter to her brother Leopold II, Emperor of the large Habsburg Empire in central Europe, describing the Revolution as she saw it and asking for his help to end it.</text>
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