At the beginning of the Revolution, the term "equality" meant an end to the legal differences that had characterized the Old Regime. For example, all individuals would be subject to the same regimen of taxation. Over the course of the decade,…
The second image, a color drawing by the popular English caricaturist James Gillray in 1805 during the Empire, takes a different view of the Directory, suggesting that it is a time of moral decadence and self–aggrandizement. It depicts Paul Barras,…
This allegorical image represents the sentiments of social unity that the National Assembly sought to promote through the Festival of the Federation of 14 July 1790. This festival, though technically but a military parade of units from around the…
This print depicts the Third Estate—represented by the peasant at the rear of the chariot, the worker leading the horse, and the merchant driving—delivering to the National Assembly a petition listing "abuses" to be remedied.
Nobles had been used to riding in carriages or on horseback. Now, so radicals hoped, they could no longer afford to do so either financially or politically. The imagined response of this social elite reveals clearly to their attackers the…
This fascinating print is modeled on Jacques–Louis David’s Oath of the Horatii. In that famous painting, the artist sought to exemplify patriotic virtue by showing an austere father making his sons swear to defend Roman honor. Here this image turns…
The fattened clergyman and the well–bedecked nobleman go off unbothered while the figure in the foreground assesses carefully the value of a commoner. This complex image also includes a pig—likely a symbol for Louis XVI—with the cleric and the noble.…
In one of the most widely reported incidents of the September massacres, a "jury" of twelve "commissioners" was formed spontaneously in the Saint–Germain Abbey to judge the refractory clergy held there as prisoners. After an interrogation and threats…
Yet another image from the newspaper R*volutions de Paris shows crowds massacring refractory clergy and prisoners. These panels reveal similar occurrences at the police prisons of the Chatelet and the Bic*tre, where altogether an estimated 800 were…
The image points out the destruction of the nobility, depicting the arrival in Hell of a "marquis" and several other "aristocrats," described in the legend as "conspirators" and "traitors."