Marie Gouze (1748–93) was a self–educated butcher’s daughter from the south of France who under the name Olympe de Gouges wrote pamphlets and plays on a variety of issues, including slavery, which she attacked as being founded on greed and blind…
Marie Gouze (1748–93) was a self–educated butcher’s daughter from the south of France who, under the name Olympe de Gouges, wrote pamphlets and plays on a variety of issues, including slavery, which she attacked as being founded on greed and blind…
Fears about Marie Antoinette’s intentions and actions were not baseless. Although inexperienced in the new style of politics, Marie Antoinette did see a need for help from abroad if the monarchy was to stop or reverse the course of the Revolution,…
Revolutionaries redesigned playing cards in order to eliminate references to royalty (kings, queens, jacks) and replace them with great men and abstract virtues.
The English writer Mary Wollstonecraft (1759–97) argued against both Burke and Rousseau, defending the notion of natural rights, particularly rights for women, such as equal education. She insisted that women could not become virtuous, even as…
This fragment from a memoir by Charles Alexandre shows the anger of women when confronted by a sugar shortage. They readily attributed the shortage to hoarding by greedy merchants. This document also shows the new importance of colonial products such…
Since the seventeenth century, French monarchs had been great patrons of the theater and opera, which they regularly attended in Versailles and Paris. Such performances had been occasions to appear before their subjects, aristocratic and common, and…
Although a small minority in the Legislative Assembly when it convened in September 1791, the Girondins succeeded in passing a resolution in favor of war with "the King of Bohemia and Hungary," meaning the Habsburg Empire in April 1792. Citing the…
To contemporaries who subscribed to the Enlightenment, the term "reason" was to be contrasted to superstition. Even though Christians, too, believed in reason, they also wanted to make room for the possibility of God’s intervention, particularly in…
Even before the Revolution, the French had used a woman in a toga to symbolize liberty. By July 1789 this symbol had become quite common and would only grow more familiar over the revolutionary decade. Generally the female Liberty was a poised…
