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                <text>The Phrygian cap seems to be everywhere during the Revolution.</text>
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                <text>Saucière with Phrygian Bonnet</text>
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              <text>Destruction of the French Collossus</text>
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              <text>Shall the Works of a wicked Nation remain? shall the Monuments of Oppression not be destroyed? shall the Lightning not blast the Image which the Destroyers have set up against the God of Heaven &amp; against His laws?</text>
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                <text>&lt;span&gt;Bibliothèque Nationale de France&lt;/span&gt;</text>
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                <text>This hand–colored engraving, published in late 1798, depicts a Hercules representing France being decapitated by a lighting bolt in divine retribution for the executions by guillotine and for the attempt to create "Fraternity" and a "Religion of Nature" to replace the Christian love of God. Notice that it is the British who launch these deadly attacks.</text>
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                <text>Destruction of the French Colossus</text>
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                <text>http://chnm.gmu.edu/revolution/d/52/|Collection de &lt;em&gt;Vinck. Un siècle d'histoire de France par l'estampe, 1770-1870.&lt;/em&gt; Vol. 29 (pièces 4856-5017), Ancien Régime et Révolution</text>
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                <text>Library of Congress</text>
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                <text>In this English image, as the King’s head is about to fall into the executioner’s basket, bats out of Hell emerge, symbolizing the Revolution. At the same time, God’s favor seems to fall on Louis through a shaft of light coming from heaven. From the first, some English, especially Edmund Burke, were skeptical, indeed critical of the Revolution, and the numbers grew over time. In addition, the English had a thriving group of political cartoonists. These two factors helped produce some very interesting counterrevolutionary images.</text>
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                <text>Hell Broke Loose, or, The Murder of Louis</text>
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                <text>http://chnm.gmu.edu/revolution/d/53/|"British Political and Social Cartoons, 1655-1832, not in the British Museum," produced by the Library of Congress Photoduplication Service, 1970 (Microfilm LOT 12022).</text>
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              <text>Etching and colored wash</text>
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                <text>&lt;span&gt;Bibliothèque Nationale de France&lt;/span&gt;</text>
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                <text>French Democrats surprizing the Royal Runaways. </text>
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                <text>http://chnm.gmu.edu/revolution/d/1134/|de Vinck. &lt;em&gt;Un siècle d'histoire de France par l'estampe, 1770-1870&lt;/em&gt;. Vol. 23 (pièces 3894-4078), Ancien Régime et Révolution</text>
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              <text>Garde à vous N.o 1 ou le Sérail en Boutique</text>
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                <text>The women in this image appear to be tempted to a life of prostitution. The female figure in the left foreground gestures toward the door but remains modestly attired. Once inside, the women are there for the pleasure of men and wear revealing or little clothing. The contrast in this moralistic image also reveals how differently contemporaries could depict "real" women from allegorical ones. The engraving reflected a vision of life during the Thermidorian reaction and the Directory (1795–99).</text>
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                <text>Watch Yourself or You’ll Be a Product for Sale</text>
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                <text>http://chnm.gmu.edu/revolution/d/54/|&lt;span&gt;Michel Hennin. &lt;em&gt;Estampes relatives à l'Histoire de France&lt;/em&gt;. Tome 138, Pièces 12141-12215, période : 1795-1796&lt;/span&gt;</text>
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                <text>In this bicameral legislature, the smaller of the two councils (the Elders with 250 members) had to pass all the legislation, while the Five Hundred could initiate legislation. The revolutionaries decided on the division of authority. The directors functioned as the executive branch, in order to make less possible the consolidation of power, as in the Terror.</text>
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              <text>La Verite amene La Republique et L'Abondance</text>
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                <text>Female revolutionary figures stood for all kinds of qualities and virtues, in this case, "Truth." Women figures appeared so prominently in paintings and engravings because French nouns for the qualities and virtues were usually feminine (Truth = &lt;em&gt;La Vérité&lt;/em&gt;). In other words, paintings such as this one did not represent real women; they used allegorical figures to make a more abstract point.</text>
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              <text>L'elégance Parisienne No. 1: Le désagrément d'aller à pied</text>
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                <text>Nobles had been used to riding in carriages or on horseback. Now, so radicals hoped, they could no longer afford to do so either financially or politically. The imagined response of this social elite reveals clearly to their attackers the worthlessness of such people.</text>
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                <text>Part of the revolutionary undermining of the monarchy becomes evident in this profile of Louis XVI, shown here without his wig or finery.</text>
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        <name>Image</name>
      </tag>
      <tag tagId="17">
        <name>Monarchy</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
