In the passage below, a police observer of a Cordelier Club meeting notes the ongoing concern of the participants to identify and then to denounce "conspiracies" against the republic, even when the conspitators had been very recently integral to the…
Popular clubs in Paris, unlike electoral assemblies, were not limited to men, at least in the early months of the Republic. One of the most active and radical clubs composed entirely of women, the Society of Revolutionary Republican Women,…
In late July and early August 1792, amid ongoing rancor over the King’s role in the government and fears that he would betray the nation to the invading Prussians, various Parisian sections began petitioning for Louis to be deposed. In the text…
With the founding of the Republic, the forty–eight sectional assemblies of Paris declared themselves in "permanent session" so they could exercise constant vigilance over the Convention and over political events in general. In addition to their local…
A leading voice on behalf of greater popular participation and for social policies that would benefit the poor, the journalist Jean–Paul Marat used his radical newspaper The Friend of the People to criticize moderation. On 12 April 1793, the…
The passage below, excerpted from the newspaper the French Patriot of 6 December 1792, is hostile to Robespierre. It suggests Robespierre’s appreciation for the importance of political symbolism, in calling for the smashing of Mirabeau’s bust, and it…
This 1789 article from the Révolutions de Paris, a leading radical newspaper, argues that the Revolution has not been achieved, because all of the changes to date could still be reversed. Moreover, it warns that "anti–patriots"—"nobles" in the…
This 1790 article from the Journal Universel, a leading radical newspaper, recounts the long desperate history of the monarchy that ironically led the revolution.
Camille Desmoulins, an influential populist writer, here attacks the distinction between "active" and "passive" citizenry based on personal wealth, by pointing out that Christ himself would have been relegated to "passive" citizenry. Desmoulins holds…
